Rossum’s Universal Robots by Karel Čapek (1920)

Rossum’s Universal Robots is a play written by the Czech dramatist, Karel Čapek, in 1920 and was first performed on stage in 1921. It is known as Rossumovi Univerzální Roboti in the original Czech and is commonly referred to as R.U.R.

RUR Logo

 

 

 

 

 

 

 

 

 

 

 

The great significance of R.U.R. is that it was the first recorded use of the term ‘robot’ to refer to an automaton or android figure created by humans. The word robot comes from the Czech term for slave. Robota means forced labour, which in turn is derived from rab, which means slave. Čapek saw robots not as mechanical beings, such as that subsequently portrayed in The Day the Earth Stood Still, but as flesh and blood creations. This was, in fact, similar to the way robots were later portrayed in films such as Blade Runner and Battlestar Galactica.

But the play did far more than coin a new term. R.U.R. presented one of the earliest explorations of artificial life, mass automation, and the ethical dilemmas that arise when humans create beings in their own image. Čapek’s cautionary parable, blending satire with philosophical inquiry, remains strikingly relevant today as debates over artificial intelligence, biotechnology, and automation dominate global discourse.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

At its core, R.U.R. tells the story of a factory producing synthetic workers designed to liberate humanity from physical labour. These robots are not metallic machines but biologically engineered humanoids, mass-produced to be efficient and obedient. As humans grow increasingly reliant on them, society loses its capacity for meaningful work and, in turn, its sense of purpose. When the robots eventually develop consciousness and revolt, the consequences are catastrophic: humankind is almost entirely wiped out. Yet the play ends on a cautiously optimistic note; two robots begin to exhibit emotion and compassion, suggesting the birth of a new, potentially more humane species.

In another landmark achieved by Čapek’s play, a BBC television adaptation in February 1938 was the first science fiction drama to be broadcast on TV. It was a live 35-minute adaptation broadcast from Alexandra Palace. Television was then an experimental medium, watched by only a small number of households and constrained by severe technical limitations. Producer Jan Bussell compensated for the impossibility of grand sets or complex staging by using rapid camera shifts and tight close-ups to suggest the cold, industrial scale of the Rossum factory. The result was necessarily compressed—a fragment of Čapek’s full narrative—but it captured the story’s central anxieties about creation and rebellion.

 

 

 

 

 

 

 

No recording survives, leaving the production a tantalizing historical ghost. Yet its impact is unmistakable: by choosing R.U.R. as one of its earliest dramatic broadcasts, the BBC signalled television’s potential to grapple with speculative fiction. R.U.R. helped set the stage for everything from Quatermass to Doctor Who, planting the seed for decades of British televised science fiction. The BBC returned to R.U.R. on two further occasions: in 1989 as a radio play and in 2022 as a radio musical.

 

 

 

 

 

 

 

 

 

 

 

A century after its publication, Karel Čapek’s Rossum’s Universal Robots remains as compelling and prophetic as ever. Its explorations of creation, autonomy, and the moral responsibilities of inventors have gained new urgency in an era of artificial intelligence and synthetic biology. The BBC’s television and radio adaptations—especially the pioneering 1938 broadcast—demonstrate the play’s extraordinary ability to evolve across media and generations. From early live television to contemporary radio musicals, these reinterpretations highlight the enduring power of Čapek’s vision and reaffirm R.U.R. as a foundational text in both the history of science fiction and the ongoing conversation about what it means to create—and to be—sentient life.

Pictures courtesy of Wikipedia
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Chester Man Gets Stoned

Their performance lasted about half an hour and they sung about eight numbers, although because of all the noise the fans were making, and the primitive sound system on stage, you couldn’t hear anything and couldn’t even tell which songs they were doing – they may as well have sung ‘Ba Ba Black Sheep’ and nobody would have noticed – but the fans were happy having seen their idols.

Brian Shaw, photographer at the gig

September 14th 1964, Ron Chesterman stumbles out of the ABC cinema in Love Street, Chester, his ears ringing with the amplified sound of electric guitars and the screaming of schoolgirls packed tightly inside.  The smell of sweaty young bodies clings to him as insistently as a well-knotted winding sheet.

Rolling Stones ticket

All evening, while the attention of the girls around him is focussed on the pouting vocalist and the plump little rhythm guitarist with his mop of blonde hair, Ron only has eyes for the bassist.  Not that he fancies him, nor is it the case that this bloke Wyman is a particularly good bass player. Ron should know as that’s his instrument.  He just likes the guy’s anti-popstar style.  He plays as if the audience were not there, plucking out his percussive bass lines while he stares into the middle distance and feigns indifference to the chaos all around him, but inwardly he is aware of every sound and movement in the room and every gaze that fixes itself upon him.  If Ron was to become a popstar that is the kind of image he wants to project: not a preening pretty boy but a serious musician.  No screaming schoolgirls for him, but a following of sophisticated young women who like music, poetry and history; the kind you never met in a place like Chester.

Rolling Stones in Chester

Rolling Stones on stage in Chester. Courtesy of Brian Shaw/Mirrorpix

 

 

 

 

 

 

 

 

 

 

 

He plays out this musical career in his head as he walks home.  The medieval walls are not the quickest way to his bus, but he likes to walk them at this time of night.  The stones beneath his feet sing out to him as he strides along in his Chelsea boots and the glowing tip of his Embassy filter lights the way ahead.  Snatches of conversation wash over him as he passes couples and groups of Friday night revellers walking the opposite way.  Underneath this, in lower register, a drone of other voices, Latin, Norse and Middle English, leaches out of the stones and seeps into the deeper realms of his consciousness.  He turns his mind to the evening’s show.  The Stones played for no more than half an hour and fucked off after just eight numbers.  Bastardised Mississippi blues masquerading as British pop, turning the howling pain of slavery into pound notes for white men.  He rehearses the argument in his mind, though he is less than certain he will find anyone to listen.

Ron Chesterman, bottom left. Courtesy of StrawbsWeb

I want a music that honours the blues and not one that appropriates it for a quick buck.  He turns and looks back at the old bloke who had just passed him: had he inadvertently just said that out loud?  No matter.  Real blues is what we need, and real folk music from this country too.  I want traditional instruments and electric guitars blasting away on the same stage.  Not that you’d ever get anything like that in Chester, the best we can manage is The Black fucking Abbots.

 

Disclaimer: Ron’s encounter at the ABC cinema in Chester and his subsequent thoughts and ruminations are a work of fiction from the imagination of the author.  And there is no such band as the Rolling Stones in real life either.

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Chester Man

He was a unique man and a great musician. We shared a love of history… he could turn a mundane drive through London into a colourful, historical, guided tour. … Even though he had been unwell… the humour and glint in his eye was there.

Dave Lambert, guitarist with the Strawbs.

Ronald George Arthur Chesterman was born in Chester on 27 November 1939. From an early age he showed a natural gift for music, mastering the double bass and immersing himself in the worlds of folk, jazz, and classical music.

Ron Chesterman

Ron Chesterman

 

 

 

 

 

 

In the mid-1960s, Ron became a founding member of the Strawbs (then known as the Strawberry Hill Boys). Alongside Dave Cousins and Tony Hooper, he laid down the group’s rhythmic foundations during their formative years. His double bass can be heard on early recordings including All Our Own Work with Sandy Denny, Strawbs (1969), and Dragonfly (1970).

The Strawbs

Ron with the Strawbs, 1969

Ron’s musicianship was marked not by showmanship but by solidity and warmth—he gave the band their heartbeat, grounding adventurous melodies with his steady pulse. On stage he brought both musical gravitas and good humour; bandmates fondly recalled a legendary mishap in Copenhagen when he fell, bass and all, through a stage curtain, breaking the tension of the night with laughter.

When the Strawbs moved towards electric and progressive rock, Ron chose a different path. He remained true to his musical loves—jazz, folk, and traditional song—but left behind the touring life. He went on to perform with smaller ensembles, including Draught Porridge, but ultimately followed his parallel passion: history.

Returning to Chester, Ron became County Archivist of Cheshire. In this role, he found as much fulfilment as he had in music, preserving the stories and records of past generations. Friends remembered how even a short car ride with him could turn into a guided historical tour, alive with detail, wit, and enthusiasm.

Cheshire County Archive

Cheshire County Record Office and Archive

Ron passed away on 16 March 2007 after a period of illness. His funeral at Chester Crematorium reflected the two halves of his life:

  • Elgar’s Nimrod reflecting Ron’s love of the English classical tradition.
  • Sandy Denny’s Who Knows Where the Time Goes in tribute to his Strawbs years.
  • Chris Barber’s Give Me That Old Time Religion to celebrate his passion for jazz.

The funeral address was given by Ron’s younger brother, Ian. He was also a folk musician, playing in local bands, and he wrote a weekly folk music column for the Wrexham Evening Leader for several decades. Afterwards, family, friends, and fellow musicians gathered at The Bear’s Paw, Ron’s favourite Chester pub, to share stories and raise a glass in his memory.

Ron Chesterman will be remembered as a man whose life bridged two great passions—music and history. He left behind not only the recordings that helped shape British folk-rock, but also the archival legacy of his beloved Chester.

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The Ghost Signs of Montréal

I attended the Montréal World Film Festival while travelling in Québec in 2016. I remember it was a slightly chaotic affair and it came as no surprise that the festival, founded in 1977, finally folded in 2019. I can recall very little about the films that I saw, but one of the most memorable sights when wandering through Montréal, particularly the Old Port area, was the number and variety of ghost signs still visible on many of the city’s older buildings.

Montréal Old Port

Before the rise of neon and plastic signage in the mid-20th century, painted wall signs were the primary way businesses announced themselves. Montréal, with its densely packed commercial district and its buildings of stone and brick, was an ideal canvas. From tobacco and liquor companies to local tailors and poultry shops, businesses paid professional sign painters to transform brick façades into marketing messages visible from tramlines, pavements, and street corners.

Montréal Old Port

These signs were never meant to last more than a few years. Yet many of Montréal’s signs have been preserved as layers of paint bound  into the porous stone and brick. They remain as ghost signs, urban fossils faint but legible to the attentive eye.

Montréal Old Port

A striking feature of Montréal’s ghost signs is their palimpsestic quality: many walls reveal not just one sign but several, layered over decades. A hardware ad might half-cover a liquor ad, which itself sits atop the faded outline of an earlier shopkeeper’s name. These visual layers echo the city’s own cultural layering — French and English commerce side by side, immigrant entrepreneurs setting up shop in buildings that once housed other trades.

Montréal Old Port

Unlike official heritage sites, ghost signs often survive by accident. They linger until redevelopment covers them or weather erases them. In recent years, local photographers and historians have begun systematically to document them. Initiatives such as the Montréal Signs Project at Concordia University and the photographer John Toohey have created archives of commercial and cultural signage, recognizing ghost signs as part of the city’s visual heritage.

Montréal Old Port

Some now advocate for the conservation of ghost signs, not by restoring them to bright colours but by allowing them to remain as they are: faded, spectral, half-erased. Their very ghostliness is, perhaps, what gives them meaning.

 

All images by Bobby Seal

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Local Haunts: Non-Fiction 2012-24 by Adam Scovell

Book Review – April 2025

Cities become film sets. Streets become libraries. Fantasy and reality blur.

 

Adam Scovell is a writer, film-maker and the author of three novels: Mothlight, How Pale the Winter Has Made Us and Nettles, all previously reviewed on this blog. Scovell also published one of the key texts examining the phenomenon of ‘wyrd’ film and television with his Folk Horror: Hours Dreadful And Things Strange in 2017.

Local Haunts brings together a collection of essays by Scovell from the period 2012 to 2024. These were previously published in The Nightjar, Fourth Estate, The Quietus, Caught By The River, Literary Hub, Port Magazine, Little White Lies, British Film Institute and Sight & Sound, as well as Scovell’s own Celluloid Wicker Man blog. The sheer output and sustained quality of Scovell’s work, while at the same time making short films, completing a PhD and writing three novels, is breathtaking. The book comprises three main sections: Literature, Wanders and Film & Television, though there is inevitably much crossover of artists and subjects between the three sections. If there is any single theme encompassing Scovell’s collection of essays it is that of wandering: spatial, temporal, creative and imaginative wanderings

Literature considers the works of writers for whom a sense of place is an integral part of their creative process. M.R. James, W.G. Sebald and Marguerite Duras feature prominently in this section, as indeed they do in the subsequent two sections. But it is not just the influence of landscape on the work of these and other writers, it is the way place becomes an expression of the artist’s inner feelings and experiences. In the case of James, for instance, Scovell shows how the places he describes betray his inner solitude, trauma and sorrow.

The Wanderings section of Local Haunts is illustrated throughout with Scovell’s atmospheric Polaroid pictures, each one a ghostly reimagining of a place visited, places that are significant to the writers and film makers that have inspired his own work. We are taken to, among many other places, Angela Carter’s Clapham, Stanley Kubrick’s Thamesmead and Muriel Spark’s Peckham.

 

 

 

 

 

 

 

Some wanderings require Scovell to visit far-flung parts of Great Britain, other journeys take him to continental Europe, France in particular. However, the birthplace of one favourite author, Anita Brookner, he discovers on his doorstep in Herne Hill in a house he walked past ‘on an almost daily basis’.

Herne Hill typifies Brookner for a number of reasons. Her work is neat, suburban and yet also contains a calculated sense of social status and style; very much typical of the area. Often, Brookner is likened to the protagonists of her novels: equally calculated, prim and lonely. Yet most consider this image to be in part a concoction, a veil through which to dodge the increasing barbs that a phenomenal success such as hers brings.

Like this present blog in 2012, and no doubt many other writers and critics, Scovell sets out to map the journey around Paris made by the protagonist in Agnès Varda’s 1962 film Cléo From 5 to 7.

The film is framed a woman walking, following in the footsteps of the mournful title character as she travels across Paris, all captured with intense geographical detail, in fact, that a book-length essay would be worthier to cover the sheer number of interesting references to buildings, clothes, cars, objects, people, antiques and other paraphernalia that appears on screen.

Local Haunts‘ third section groups together a selection of articles under the heading Film & Television, the area of interest where, for many of us, Adam Scovell first made his name as an innovative and insightful writer. He casts a considered eye over works as varied as Michelangelo Antonioni’s Zabriskie Point (1970), Jacques Rivette’s Le Pont du Nord (1981) and Mike Leigh’s Nuts in May (1976). Almost invariably each of Scovell’s essays presents the reader with original insights that make one want to go and watch the film or television programme again, even if one has done so several times already.

Local Haunts is a work that is rigorously researched and cogently argued enough to satisfy those  readers who may have specialist knowledge of Scovell’s field of interest. But he also shows he has the ability to write in a way that makes this collection very readable and accessible to the general reader.

 

Adam Scovell is a writer and filmmaker from Merseyside, now living in London. He completed his PhD in Music at Goldsmiths University in 2018, and now writes regularly for the BBC, the BFI and many other outlets. He is the author of Folk Horror: Hours Dreadful and Things Strange (2017, Auteur), alongside three novels all published by Influx Press.

 

 

 

 

Local Haunts: Non-Fiction 2012-24
Adam Scovell
Influx Press 
April 2025
UK – £11.99 (ebook), £11.99 (paperback)

 

 

 

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Entities by Giants of Discovery / Everyday Dust

Music – March 2025

Entities is a 70-copy limited cassette and 8 page booklet containing prose and imagery relating to the two pieces of music on the tape. This new release sees Giants Of Discovery return to the Dustopian Frequencies label with his magnificently dark and compelling long form piece Night Visitors.

Night Visitors, which comprises Side X of the cassette, is the soundtrack to his cosmic horror short story of the same name. A chilling tale of otherworldly encounters, cryptic visions and the liminal space between reality and the perilous realms of darkness.

Side Y features Everyday Dust with Jackalope Mountain. A musical recounting of a legend involving a traveller drawn to a mystical peak shrouded in madness. This dark, captivating piece blends myth, mystery, and the supernatural.

Dustopian Frequencies is a DIY tape label focussing on experimental and left of field music that pertains to strange stories, mythology, folklore and all things eldritch.

Credits

Released February 7, 2025

Night Visitors written, performed and produced by Giants Of Discovery.

Jackalope Mountain written, performed and produced by Everyday Dust.

Artwork by BMH Arthouse and Metro Design.
Design and layout by Metro Design.
Mastered by Shell Yeah Audio.
Words and pack shots by Jo.

© all rights reserved
Streaming + Download + Limited Cassette available at Bandcamp
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Wandering in a Haunted Landscape

Something different for the new year. A found document from nearly twelve years ago. It’s a kind of origin myth for this blog. It should have been my first post when I started The Psychogeographic Review back in 2012. Perhaps it will be my last.

As soon as I wake up I know that she has gone. The flat is empty, silent. I make coffee, then pack my bags and call for a taxi. It is time to move on, I have an investigation to complete. There are questions in need of answers, which in turn will lead to more questions. I am not the ideal person for the task, but I can see no one else stepping forward to attempt it.

The Queen’s train arrived at Ruabon station at 4.15pm precisely. Her horse-drawn carriage, together with an escort of mounted Denbighshire Hussars, was waiting for her at the station entrance. My train pulls into the same station at just after 10.00pm over 100 years later. I step down from the carriage and make my way along the platform, a laptop bag over one shoulder and a heavy suitcase dragging along behind me on its impossibly small wheels.

In 1889 Victoria’s carriage awaited her no more than a dozen paces from where she left the train. This year the single taxi waiting outside the small station is snapped up by the elderly couple shuffling along just ahead of me. So, suitcase skittering along behind, I follow the curve of road from the station forecourt into the main street of the village. Here I find a taxi office squeezed in between a pub and a Chinese take-away.

By way of conversation the taxi driver asks why I got off the train in Ruabon, one station short of Wrexham General, if Wrexham was where I was heading. I’d have saved myself a six-mile taxi ride, he says. I know this, of course: I’d lived in the town before. But I decided on the train up from Harwich, as I read about the route of her visit, that I wanted to arrive in Wrexham by the same road Queen Victoria took all those years before. I think it best not to mention this to the driver, I always find it best to downplay my odd obsessions when I’m in company. I say instead that I haven’t been to Wrexham for a long time and I want to see a little of the area from the car. In the bloody dark, he mutters to himself.

Victoria was staying at Palé Hall, near Bala. She took the train along the Dee valley to Ruabon and from there processed to Wrexham, where there was to be a civic welcome and concert in Acton Park. Afterwards she took tea in Acton Hall, and then returned to town in her carriage, picking up the train for her onward journey at Wrexham General station this time.

Acton Hall 1829

Acton Hall 1829

Acton Hall is no more. My vehicle pulls up outside an apartment block in Acton Hall Walks, near to the site of the old manor house. I pay the taxi driver and he sits watching me while I struggle to the front door of the building with my luggage. I’ve been abroad for so long that I’ve forgotten the expected tipping etiquette in this country, but clearly I haven’t given him enough to warrant his helping me with my bags. I stand at the firmly locked front door wondering what to do next. I’m sure it had been agreed that someone was going to meet me here. I turn round at the sound of the taxi-cab driving off and as it do so another car arrives and parks in front of me, dazzling me with its lights.

Acton Hall Walks Apartments

Acton Hall Walks Apartments

A young woman in a business suit gets out and strides briskly towards me. She is brandishing a practiced smile and a bunch of keys and introduces herself as the letting agent. She leads the way up to the flat and lets me in. Second floor furnished, two bedrooms, two bathrooms and an open-plan living room/kitchen with windows overlooking the park she recites, clearly eager to be on her way. You’ve already signed all the paperwork for a six-month let, she says, so unless there’s anything else?

I have no questions, so she shakes my hand and leaves, her heels clattering down the corridor. Years of travel have accustomed me to moving on to my next abode lightly with few possessions, but it’s also given me an appreciation of simple comforts, so this flat will be more than enough for my needs. My books and papers will arrive sometime soon and I already have my laptop and notebook, so anything the flat lacks I can easily do without. I have a phone, though I never call anyone and rarely text. But it gives me access to information on the go and serves my need for a camera without the cumbersome bulk of the SLR I always used to carry.

*           *           *

It’s not something I’d planned, but I make a spur of the moment decision as I open the living room blinds that first morning and see the view across the park. Before me is a vista of trees, undergrowth and meadow sloping away into the middle distance; beyond this are the tops of more trees. This view of Acton Park suggests to me that one might have seen a very similar prospect from the upper windows of Acton Hall, which once stood in this spot. I reach for my phone and take a wide-angle picture of the view before me, having already decided that I will do the same every morning for the duration of my time here. The same view every morning, building up over time a record of the subtle daily changes as summer turns to autumn and then into winter. I like to work within a framework and this ever-expanding set of pictures gives me one.

*           *           *

I walk, I look, I write; every investigation starts in the same way. This morning I start in Acton Park, walking its perimeter and then heading down the slope towards its centre. She sits on a bench looking out over the pond. She stares at the water so intently that it is obvious that she is aware of my approach along the path that passes her bench. She is warily alert. I am used to this: people sometimes find the intensity of my presence unsettling. Mindful of this, I put my head down and walk ahead a little more swiftly, making a show of ignoring her. But as I pass she speaks. People keep on feeding the ducks with bread, she says. It’s not good for them, but they still do it. Why is that, do you think? I slow down and turn my head in her direction. She continues to stare at the water and I sense she does not actually want an answer. The birds can’t help it, she continues, eventually all that bread will kill them, but they keep on eating it. They just can’t resist.

I stop beside her bench, feeling it is only polite to wait and show that I am listening.  She is still looking at the water, silent now. So much so that I start to wonder whether she was actually addressing me or simply talking to herself, or maybe the ducks, who are languidly patrolling the shallows near her, ever hopeful. It’s a beautiful morning though, I say, if only to fill the silence. Really? She says, turning to face me for the first time, her brown eyes boring into my face. Or is that just something people say? I smile, unsure how to respond.

Acton Park Pond

Acton Park Pond

Next you’ll be quoting Keats on beauty, she says. So why not tell me something beautiful and possibly even true? That would be the writerly thing to do, she says, nodding towards the notebook cupped in my right hand, a momentary flicker of a smile in her eyes. Ah yes, I say, still struggling for a response. My name is Bennett, she says, I guess I’ll see you around. And with that she turns back to face the pond. Taking that as my signal that the conversation is over, I mumble a goodbye and continue on my way.

Later, back at the flat, I settle down at the kitchen table to write up my report. I fire up my laptop and open up a file I’ve already labelled The Psychogeographic Review. A buzzing sound breaks my reverie. What’s that? An alarm of some sort, or perhaps a timer? Then I realise it is the phone on the wall by the front door. I recall now being shown that last night: it is the intercom linked to the outside door.

Removals, the voice says, we’re here with your stuff. I press the button to open the front entrance then prop open the flat door with a heavy chopping board. Two men in matching green polo shirts bustle in, each pushing a sack truck bearing two tea-chest sized boxes. I direct them to stack the boxes against one wall of the living room. One more journey from the van and they are done. Seven boxes: all my worldly possessions, a jumble of mainly books, papers and clothes. I’m not sure what else is inside; I never fully unpack these boxes from one home to the next, I just reach inside if there’s something I need. Why bother unpacking, only to have to pack again?

I turn my back on the boxes, feeling weary with the very idea of them. I take two steps and sit at the table. I have my journal to write up and I want compose my report while it is still fresh in my mind.

*           *           *

All paths lead to the pond, or so it seems. I follow the curve of gravel along the water’s edge and see her across the pond from a distance. She sits on the same bench. Somehow I knew she would be there. Once again she seems to be acutely aware of my approach, but deliberately continues to look the other way, eyes fixed on the murky waters of the pond. If she doesn’t speak. I will just keep on walking, I tell myself. It’s not as if we’ve arranged to meet.

Hello Mr Writer, she says as I near the back of her bench. Hi, I answer, it’s cloudier today. She turns and we share a brief awkward smile at the banality of my remark. Going somewhere? I say, with a nod towards the well-stuffed rucksack on the bench beside her. Maybe, she says, what do you think? I really don’t know, I say. She stands up, slides the straps of her bag over her narrow shoulders and walks around the bench to join me on the path. Shall we go? she says.

As we walk, Bennett points out the stone circle squatting on an area of flat ground just beyond the lake. Not Neolithic, of course, she says. A modern reproduction for the National Eisteddfod in 1912. You know, the crowning of the bard and all that? There’s something both tragic and inspiring about a nation that celebrates poets as national heroes, don’t you think? And not dead poets, she continues, but new ones. OK, so they’re required to write in the straight-jacket of an ancient metre, but they’re still living poets. Even the occasional female one too.

As we pass the circle Bennett says: You see that other stone over there, the one standing on its own? I nod. It’s more of a post than a Gorsedd stone, of course. Well, legend has it that George Jeffreys, the Hanging Judge, used to tie his horse to it when he wanted to stop to admire the view across the Acton estate. His family owned the house and all the land around her, you know that?

She stops and turns to face me, eyes fixed on mine and hands balled into fists. If you stand by the stone at midnight, so the story goes, turn around three times saying his name with each turn, then Jeffreys will appear before you. She’s holds her gaze on me for several seconds, without blinking, then softens her face into a broad grin. Absolute fucking nonsense, of course! And I should know, believe me.

It strikes me that I have no idea who Bennett is, nor where she comes from. Neither do I know where we are walking to together. My mind’s eye swoops up above us and I see the park with its lake and, nearby, the stone circle with the two of us walking just beyond it. At the top of the slope I see the modern recreation of Acton Hall, my temporary home. I know now, it feels as if I’ve always known, that this is where we are heading. It’s as if there is something that Bennett and I share, but I can’t for the life of me work out what it is.

You live locally? I ask. Not really, she answers. I move around a lot. She nods to herself, as if satisfied with her explanation. We pass a section of ancient wall that forms an entrance into the park. You’re moving on somewhere now then? I mean, I say to her, you have your rucksack with you. I already know the answer.

We are out amongst the new houses of Acton Hall Walks now, heading for the apartment block. Just a few nights then, she says. Thanks for offering. Bedding down on the sofa will suit me fine. And so it was settled. Though I had made no such offer, it seemed too unbearably awkward to try to contradict her now. The flat had a spare room, but Bennett turned it down and insisted she was happy to sleep on the sofa. Which was fine, but for the fact that the flat’s entire open-plan living area had now become her domain. Still, it was good to have someone to work with on my investigation; to join me on my walks.

*           *           *

I think the idea’s fascinating, says Bennett. We are sitting at the dining table in the flat and planning the next day’s walk. What you’ve got, she continues, is one small town divided into two: Wrexham Abbot and Wrexham Regis. One half is owned by the church and the other owes allegiance to the crown. The two rival entities of hereditary power: church and crown fought over this town. They reached an impasse and tacitly agreed to divide it between themselves. Wrexham Abbot and Wrexham Regis: Janus-faced, impassively cruel.

But it’s not unusual; it’s a story, a history, that plays out all over England and Wales. She taps the table between us to emphasise her point. Have you read any Tudor history? You need to remember there was a civil war in this country a century before Parliament and Cromwell began to flex their muscles. What I’m talking about is Henry’s war against the church, and it wasn’t confined to armies on battlefields, but it took place  locally in each town, village and country estate up and down the land: a real civil war. She turns to me, her eyes flaring. And, believe me, it’s still being fought.

*           *           *

We sit at opposite ends of the sofa. Bennett spends the evening listening to podcasts on her phone, which precludes any conversation. That’s fine by me, I need to study several local maps, tracing the course of urban rivers and streams. Rivers, especially hidden ones, fascinate me. If you follow the course of a country’s rivers and you can map out the growth of its settlements, its agriculture, its trade route and the development of its industry. That’s why I want to have a look at Wrexham’s two rivers, the Gwenfro and the Clywedog. As soon as I start marking the map with a highlighter pen I can tell that I’ve caught Bennett’s attention. I look across at her and, as soon as I catch her eye, she takes out the ear buds and looks at me.

What are you up to? I tell her my ideas about the Wrexham’s urban rivers and how I’d like to explore them. We can do that, she says, but you’ll not find a lot of the Gwenfro, the section through the centre of town particularly, it’s been built over. It’s not exactly a lost river, but it’s hard to follow its exact course. But even when its underground, the clues are all there, if you know what you’re looking for.

OK, I say. I really want to get to the confluence of the two rivers. According to the OS map, it’s at King’s Mills. Bennett leans on my shoulder and studies the map. Her breath brushes my cheek. We’ll start here, she says, stabbing a finger at a short thread of blue in the town centre.

*           *           *

No, it’s not travel writing, I explain to Bennett; not that kind of thing at all. What I’m trying to do is investigate the personality of the town. She looks at me in that silent, unblinking way she has. I try to ignore the discomfort this causes me and continue to speak. Places have personalities, don’t you think? Her face is impassive but her eyes are alert, watching. All those people who have lived in a place, I continue. All those lives, generation after generation, they leave a mark. The things they’ve done, and said, and thought, they all have a resonance, something etched into the very fabric of a place. Just go to Auschwitz, or Culloden or the area around where Newgate stood in London and you’ll feel it; there’s something palpable in places like that.

 

Something evil? she asks. Yes, I answer, but not just evil. There’s sadness, joy, spiritual benevolence…. everything. Places have the endless variety of individual characteristics that people do. So are you ready for what you’ll find with this investigation of yours? she asks. What do you mean? I say.

 

Bryn Estyn

Bryn Estyn

She leans forward to emphasise her words. I mean there’s a lot of darkness in this town. She frowns. It’s an oppressive darkness. Acton Hall was built on the proceeds of the slave trade. Elihu Yale, he’s given pride of place with a memorial in the parish church and a sixth form college is named after him, he was another slave trader. Bryn Estyn children’s home, you’ve heard of it? It was at the centre of a massive child sex abuse scandal over many years that was finally exposed in the nineties. It’s now a council staff training centre. But there’s something dark, corrupting and corroding there still. A malign influence. He stalks the corridors of Bryn Estyn. The victims, those who didn’t die young, survived and grew into men. Torn flesh will heal and bodies will recover. But the person inside that body is broken forever, indelibly scarred.

 

Gresford Colliery

Gresford Colliery

Then there’s Gresford Colliery, 266 men and boys buried underground because corners were cut on health and safety in the name of profit. A lot of the colliers who died that morning in 1934 had switched their shift so they would be free in the afternoon to watch the big football match, Wrexham against Tranmere Rovers. The club still holds a minute’s silence before the home game on the nearest date to the anniversary each year. So much darkness. She shakes her head and slumps back into the sofa.

*           *           *

We sit in silence for several minutes, then Bennett raises her head and speaks again. Acton Hall is gone. It was burnt down and demolished in the 1950s. But how much of its influence lives on? It’s like a malign resonance seeping into the very soil of this town. This apartment block: a brick and render edifice raised up in the image of a building that was meant to have been destroyed. It’s been built on the cursed site of the original, which in turn was built on the crushed bodies of people torn away from one continent and taken to another. Blood money, the proceeds of the slave trade.

 

Did you know that African-American soldiers were housed in the Hall during World War Two? Yeah, young men wearing the uniform of the nation that oppressed them at home and which continued to do so here, 3,000 miles away and in the teeth of a European war. Even while they were here America still segregated them from other young men wearing the same uniform but who happened to have skin of a different colour.

 

Before that there was the Belgian-born diamond merchant Sir Bernard Oppenheimer who bought 224 acres of the Acton Hall estate when the Cunliffe family put it up for sale in 1917. He immediately sold some of the land for housing and set up workshops and small holdings on the remaining plot. He claimed he was trying to do something positive: helping disabled ex-servicemen to rebuild their shattered lives; teaching them new skills, giving them jobs. Diamond polishing, says Bennett, her lip curling in distaste as she utters the phrase. Gems taken from their rightful owners in Africa. Even worse, they made those owners dig them out of the ground, paying a pittance and working them death in many instances. Blood diamonds. How is that any different to slavery?

*           *           *

I sit at the table with my papers and maps the next morning. My task, I am convinced, is to establish the underlying pattern, the links between all of these nodes. There seems to be a duality, a similar pattern in the two adjoining towns of Wrexham and Chester. I can almost feel it; it squeezes at my head. It’s as if there is retaining band enclosing each town’s core and ganglions of energy stretching out into the surrounding area and linking the two centres. In the case of Wrexham the outer circumference seems to be the area within the boundary of the ancient twin boroughs of Wrexham Abbott and Wrexham Regis. For Chester the enclosing circle is demarcated by the line of the Roman wall, which in turn was built on a much older perimeter.

 

What is the link between the two centres? Look at the map and you see Wrexham and Chester straddling the ancient border between Wales and England. Just ten miles apart, but forever united and always divided. Is the road the link? Not the modern A483, but the older road that is Watling Street. This route skirts Wrexham to the north-east of the town centre, crosses the Dee at the site of the old ford at Aldford and then runs through the centre of Chester towards York. So it’s possible that Watling Street is the link. Indeed, it follows the route of a much older path that linked the two towns generations before the arrival of the Romans.

 

I look closely at the map again and it’s obvious what the link is: the river. Before we had passable roads people would travel and trade along the river routes, in this case the River Dee, a permanent umbilical cord linking north-east Wales and Chester and, beyond Chester, the sea.

*           *           *

Sinclair Grave, Gresford

Sinclair Grave, Gresford

I sleep late the following day, lying there until almost lunchtime. I knew I was doing it; part of me was awake and aware that my inert body was lying there and I listened to my own slumbering breath. Bennett says she’d been out for a walk while I was asleep. I took the footbridge over the dual carriageway, she says. Then I followed the lanes all the way to Gresford. You remember that pond in the centre of the village? I nodded. Well, she continued, I saw May Sinclair there. Not dead. I knew it was her. It was so fucking obvious really. I followed her all the way to the churchyard. She stood by her brother’s grave for a minute or two and then hurried off. Mother will want to know why I’ve been away so long, I heard her say.

*           *           *

The lights flicker as I leave the apartment and walk down the staircase. My vision swims in and out of focus. The hard steps become softer. I don’t remember them being wooden. A runner of carpet winds up the middle. Creaking steps. A smell of log fires, furniture wax and tobacco smoke, A large hallway, dimly lit, doors leading off. I stand and wait. A clock ticks. Loudly. Is it my imagination, or is it getting louder by the second. A door opens and a maid, dressed in black and white, walks silently into the hall with a tray. She glances at me and then, eyes downcast, says: shall I take this up to your room, sir? Or will you take your brandy in the library?

*           *           *

Moments later, or perhaps decades, I step down into the hallway. I am aware of khaki uniforms, neatly pressed. The two African-American soldiers stride in step past me, one on either side. I feel a movement in the air, smell leather and boot polish, but neither of them acknowledges my presence, nor even seems to notice it. Nothing is where it should be. I open a door on the ground floor and enter a room. Heavy oak furniture and a Persian rug, a fire blazing in the grate.

So why was this apartment block built in the image of Acton Hall? And not just that, but actually placed on the footprint of the old building. There’s an essence of Acton Hall that remains, a vestige that couldn’t be destroyed by their fire and bulldozers, something stronger than mere stone and brick. And this building celebrates it. What’s more, it flaunts it.

*           *           *

There’s a negative energy here. I don’t know where it comes from, but it’s here. It’s in the soil, the rock, the streams and rivers. May Sinclair sensed it, which is why she moved away; but not before two of her brothers died and her mother went mad. Look at Bryn Estyn and everything that went on there: the cruelty, the perverted desire and the young lives destroyed. Continuing the twisted rites of George Jeffreys and Elihu Yale; lynching, squeezing the life out of young bodies in the name of God and the law. Their law. There is a darkness her, can’t you feel it?

Then, I asked her, why do you stay? Maybe it’s for the same reason you’re here, she replied. This investigation of yours, what do you hope to uncover? It’s not as if everything is hidden, it’s all out there in the open for those who choose to see it. But most people do not; it’s too uncomfortable, too disturbing, so they convince themselves they can’t see it and let it remain under the surface. These things, these dark connections, become a series of obscure footnotes and are never linked and rarely traced back to their source.

*           *           *

Acton Hall Interior

Acton Hall Interior

I step out of the door of the flat again. Even before my eyes can focus, my feet tell me something is different. In place of the familiar ringing hardness of polished concrete in the corridor, I sense something softer beneath my feet; the springy feel of carpet and wooden floorboards is unmistakable. As my eyes adjust to the dimness of the corridor, I realise that the only light was coming from an oil lamp on a small table pushed against the wall further down the passage to my right. I take a deep breath; the air is cool and smells of furniture polish and burning coal. I walk towards the lamp and, in its arc of light, see that the corridor turns to the left. I follow the turn and ahead of me see a staircase leading downwards.

Though I walk softly, hesitantly, the stairs creak with each step. At the foot of the stair-case I reach a large room lit by several lamps. A fire blazes in the grate of a stone fireplace and casts dancing shadows across the high ceiling above me. Before the fire are two armchairs, Someone, I suddenly realise is sitting in one of them. I stop walking and all but stop breathing. The figure in the chair holds a book on his lap. He looks up, turns his head and stares straight at me.

*           *           *

The next morning, as soon as I wake up I sense that Bennett has gone. I wander through the empty flat looking for any sign of her presence, any reminder of her absence. Her bag has gone and she has left no message behind. I do not need a note to tell me that I will never see her again.

 

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Elihu Yale

Elihu Yale: colonial administrator, senior representative of the East India Company,  President of Madras, philanthropist and founding benefactor of Yale University. His bones lie in a tomb in St Giles churchyard in Wrexham, flesh and shroud long gone. Upon the tomb is an epitaph:

Born in America, in Europe bred

In Africa travell’d and in Asia wed

Where long he liv’d and thriv’d; In London dead

Much good, some ill, he did; so hope all’s even

And that his soul thro’ mercy’s gone to Heaven

You that survive and read this tale, take care

For this most certain exit to prepare

Where blest in peace, the actions of the just

Smell sweet and blossom in the silent dust.

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The ‘some ill’ of his time in India is glossed over. The slave trading, forced labour and arbitrary executions are not mentioned. Nor is the lynching of his stable boy who took a horse and rode it without permission. But his name lives on in Wrexham. A name like a nasty taste in the mouth. A Wrexham sixth-form college was named after him until it was rebranded as Coleg Cambria. But there is still the Elihu Yale, a large Weatherspoon’s pub in the centre of town. Formerly a cinema, it now provides cheap beer for the town’s drunkards, money siphoned into the deep pockets of the chain’s EU-hating owner.

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Psychogeographic Review’s Books of the Year, 2024

The city is a map of stories, and in them we are both the inhabitants and the explorers. Zadie Smith (from NW)

At Psychogeographic Review I write about the books, poems, maps, photographs, paintings, films and music that help us to construct a living map of the places where humans live. The following is my personal and very subjective list of some of the books that have informed this discussion in 2024.

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Wild Twin by Jeff Young

One way of reading Wild Twin, Jeff Young’s companion memoir to 2020’s Ghost Town, is to see it as a tale of three cities: Liverpool, Paris and Amsterdam. But it is also, among many other things, the story of a haunting. The ghost at the heart of Young’s previous book was his mother. Wild Twin, on the other hand, is haunted by the spirit of his late father, Cyril.

 

This Albion: Snapshots of a Compromised Land by Charlie Hill

coverCharlie Hill’s slim paperback more than makes up for its lack of length and detail with the depth and perceptivity of his observations as he charts a series of walks he has made through locations in England, Scotland and Wales. The book’s format is simple: each short essay focuses on a particular place Hill has visited in recent years, some urban and some and others rural, and crafts a collecion of meditations on what he sees, hears, thinks and feels.

 

It’s not just that spaces are shaping our subjectivities, it’s that they are a product of histories of social and political forces. Wendy Brown (from States of Injury)

Sunken Lands by Gareth E. Rees

coverThere is a story etched into the rocky shell of our planet. Geologists present us with conclusive evidence that history is cyclical; that the physical processes determining the fate of life on Earth are subject to climactic and tectonic ebbs and flows. In this, Gareth Rees’s most ambitious work to date, he charts the many cycles of lands that emerge from beneath the waves and the flora, fauna and humans that gradually move in and prosper, only to be forced out again many thousands of years later as the sea returns to reclaim the land. Beneath the waves of coastal regions all over the world are remnants of forests, plains and the ruins of human settlements.

 

Final Approach by Mark Blackburn

arrayFinal Approach is the story of Blackburn’s life, with the constant thread of his love of planespotting running through it. He charts this obsession from his childhood right through to the present day and describes his compulsion to see planes, photograph them and note their registration numbers. Indeed, planespotting determines the whole structure of this, his autobiography.  Each chapter heading is the three-letter IATA code for an airport (MIA, LGW, ORK and so on) and each airport plays a significant part in the story of Blackburn’s life.

I am not a person, I am a place. Clarice Lispector (from The Hour of the Star)

Going to Ground: An Anthology of Nature and Place – Ed. by Jon Woolcott

coverJust over ten years ago the Dorset-based publisher, Little Toller, set up an online journal of new writing about landscape. The Clearing offered a space for new and extablished writers to explore themes and ideas about landscape and place. This collection, edited by Jon Woolcott, the author of Real Dorset, brings together poetry and prose by thirty writers who have contributed to The Clearing over the years, as well as a sympathetically considered introduction by Woolcott.

Dark Play by Tim Cooke

coverDark Play is a collection of linked short stories by Tim Cooke, each one featuring a father and young daughter living in an isolated farmhouse on a Welsh hillside. Cooke’s stories were inspired by the concept of ‘dark play’ developed by the American professor of drama, Richard Schechner. In Schechner’s dark play some  or all of the participants are not aware they are taking part in a game and, implicitly, they are unable to consent to their participation.

 

I have always been interested in the way that the landscape mirrors our inner lives. Jeanette Winterson (from The Passion)

The Ghost of an Idea: Hauntology, Folk Horror and the Spectre of Nostalgia by William Burns

coverGhost of an Idea examines the impact of nostalgia on the horror and hauntological genres. In this deeply researched work William Burns addresses the question of nostalgia, which can be defined as a longing for a past that may once or may never have existed. Is it, he asks, a force which stimulates contemporary creativity, encouraging further exploration and expression? Or does nostalgia too often produce a culture that is a bland shadow of the original upon which it is based?

 

 

 

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Two Arrow Falls (from Chester City Walls) by Giants of Discovery

Music Review – November 2024

The Wirral, where I was born and bred, has an incredibly rich Viking heritage and is the only place in mainland Britain to have documented evidence of Norwegian Viking Settlers, from 902AD. This album is a homage to that heritage and the many place from around the peninsula whose names are born of Viking tongue.

The Wirral and Chester’s city walls are two of my favourite places for walking, looking and contemplating, so this new album by Giants of Discovery was one I definitely needed to hear. The Wirral is very much its own place: a finger of land squeezed between Wales and Merseyside, close to both but part of neither. With its ancient villages, woods and marshes it is a haunted land soaked in memory, its Norse past betrayed in many of the local place names.

Giants of Discovery plays all the instruments and has written all the music on this release. Why ‘two arrow falls’ I wondered when I first picked up the album, wouldn’t ‘two arrows fall’ be more grammatically correct? Then I realised that an arrow fall is a measure of distance, the two arrow falls in question being the span from Chester’s walls to the ancient boundary of the Wirral.

 

 

Track 1: Church in the Wood

The sound of running water. Distorted string chords, as if sound is travelling backwards. Ominous bass notes brought forward in the mix making the whole sound fatter, and gradually more disturbing.

Track 2: Crane Bird Sandbank

Peaceful ambient sounds, a bubbling of water. Marimba-like chords rise and take flight.

Track 3: Bruna’s Stronghold

Some great guitar work, deep layers of ambient sound behind it. Bruna, in ancient Norse, means ‘to advance like wildfire’. Like a blazing fire, this track builds to a crescendo,

Track 4: Island of the Britons

It opens with a haunting circular melody, then the sound opens out like the sun appearing from behind a cloud. Bass notes emerge like footsteps. I don’t know the location of the island of the Britons referred to in the title, but after the arrival of the Saxons, Wales remained a stronghold of the Britons.

Looking towards Wales from the Wirral

Track 5: Heather Island on the Marsh

The Wirral certainly has a lot of marshland, particularly on the peninsula’s western side, along the Dee estuary. This track is dreamily serene, with rich textures and a pleasingly layered sound.

Track 6: Headland Overgrown by Birch

This is my current favourite piece. A feeling of flying. Wind through the trees. A repetitive melody in a lower register. Somewhere at the periphery of the listener’s senses something sinister lurks. Am I the hunter or the hunted?

Track 7: Nightfall Across the Assembly Fields

The Assembly Fields, þing-vollr in Old Norse, is now the present-day village of Thingwall. Birds circle, home to roost. The sun retreats and night emerges to claim its realm.

Track 8: Moonlight on Myrtle Corner

Wir heal, the Old Norse name for Wirral, also translates as myrtle corner. A piece of music to bring the whole album together. An assembly of sounds and voices. Ancient. Immutable. Deep textures. Swirling colours. A celebration of a land proudly sitting between two arms of the sea.

Two Arrow Falls (from Chester City Walls) is Giants of Discovery’s tribute to the place he calls home. This is an atmospheric and deeply satisfying contribution to the select canon* of contemporary music inspired by the ancient landscape of the Wirral.

 

Discover Two Arrow Falls (from Chester City Walls) and other music by Giants of Discovery here at Bandcamp.

*I would also add the music of Forest Swords to that canon, particularly his Engravings album.

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